A Gold Winner if Ever There was One!! Shabbat Shalom, Everyone! Feb 19, 2010 Rabbi Rafi Rank
 Midway Jewish Center 57 Years Going Strong: 1953-2010 ! THE CYBERSHUL
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All of us who love Adam Slater, As he reads his Bar Mitzvah Haftarah on the Occasion of his 30th birthday— Mazal Tov, Adam!
| Shabbat |
Terumah |
| Parashah |
Terumah |
| Secular Date |
February 20, 2010 |
| Jewish Date |
6 Adar 5770 |
| Shabbat Begins |
5:16pm |
| Shabbat Ends |
6:15pm |
| MJCyber Shul Minyan |
14018 |
| Last Week’s Minyan |
1417 |
| Don't Forget the Fast |
On Thursday, February 25, we observe Ta’anit Esther or the Fast of Esther. Ta’anit Esther commemorates the three-day fast that Esther asked Mordekhai and the people of Shushan to observe prior to her approaching Ahasuerus with the request to save her people. This is a minor fast and therefore is observed only from sunrise to sunset. Typically, the reading of the megillah follows immediately upon the conclusion of this fast, but this year is special. This year, Purim begins motza’ei Shabbat, or Saturday night, February 27. Since it is forbidden to fast on Shabbat (the only exception is when Yom Kippur falls on Shabbat), the fast is pushed back to Thursday. |
TORAH READING
Terumah
This parashah introduces the spiritual focal point of the Israelite camp: the mishKAN or tabernacle. The mishKAN is a portable sanctuary in which God reaches out to the Israelites and the Israelites reach out to God. It is a rectangle divided into two equal squares. The western square is known as haKOdesh or the Holy Place, except for one small section of it known as KOdesh hakodaSHIM or the Holy of Holies. Within the Holy of Holies is the Ark bearing the Ten Commandments. In the Holy Place are other ritual items—the menorah, a table, and an altar for burning incense. The eastern square is known as the Court and contains a laver for cleansing and an altar for animal sacrifice. The parashah details seven categories of building materials to be gathered for the mishKAN’s construction: metals, dyed yarns, fabrics, wood, oil, spices, and gems. The ark is to be made of acacia wood and coated with gold. Two cherubim stand above the ark with their wings spread out over the ark. The table shall be made of acacia wood and coated with gold. Upon the table shall rest the LEhem paNIM or the Bread of Display, 12 loaves in all, one for each of the 12 Israelite tribes. The seven-branched menorah is made of pure gold. The color scheme for the mishKAN itself included blue, crimson, and purple, that is, royal colors. The sacrificial altar is made of acacia wood covered with copper and has horns on its four corners.
A SHABBAT THOUGHT
People who drink to drown their sorrow should be told that sorrow knows how to swim
~~ Ann Landers ~~
WEBS OF THE WEEK
http://www.youtube.com/watch?v=7w96UR79TBw
Anti-Zionists treat Michael Oren, Israeli ambassador to the United States, to their version of freedom of speech, at the University of California, Irvine
AURAL TORAH
Building a Mishkan in Massapequa
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THE POPE GOES TO SHUL
SOME INCESTUOUS THOUGHTS
Dear Cyber Rav,
Please… Your opinion about the Italian Jews speaking out publicly to the Pope about Pius XII? In my opinion it is a mistake. We need all the friends we can get and to antagonize the Catholic community is foolish. I can speak with you about Pius XII in detail. I have done MUCH reading about him. Interesting man who really wasn't up to the task of a world at war, but than how many could be? He had many faults, but disrespect to Benedict won't change that. Diplomacy is a much better method than confrontation. But I would welcome your views on the subject.
I need the Dope on the Pope
CYBER RAV ANSWERS
Dear “I Need the Dope,”
First of all, I try not to get upset when Jews disagree on an issue. It's sort of like crying because the sun rises each morning. My crying or protesting or griping has never, doesn't, and will never keep Jews from disagreeing on issues of vital importance, and that is a fact of life that we might as well accept. Having said that, it is no surprise that the Jews disagreed on how welcoming we ought to be to Pope Benedict who has, in fact, made some rather disturbing decisions during his brief tenure. There were Jews and rabbis who boycotted the visit out of protest. Be that as it may, one of my colleagues in Israel who had an opportunity to watch the entire visit on Israeli TV described it as “most moving” and even found the coverage solemn and enriching and was especially touched when Pope Benedict XVI referred to the Jewish people as the "populo de la Alianza", the people of the covenant.
Beautiful--yes? I wish I had been there. So the first thing I want to say to you is regardless of how divided the Jews were, and they were, and regardless of how loud they protested, and they did, in the end, there is another piece of information that we have to throw into the calculus when deliberating over the Jewish response to the pope's visit to the Rome synagogue: the visit pulled off beautifully. Was that adequately reported in the papers? Probably not. You know, papers don’t sell over things going well. Only in controversy are there dollars to be made. Only in publishing accounts of strife, dissension, protest, and anguish, will media outlets, ever mindful of their narrowing profit margins, still sell their news papers and reports. The good stuff is invariably given short shrift because it doesn't sell as well. In the end, I believe that the protests over the pope's visit were greatly exaggerated. The Italian community threw open the doors of its synagogue and it was a memorable and beautiful meeting. Now, on to the substance of the protest: the potential beatification of Pius XII. I would say that we shouldn't be rattling the Catholics over this issue. Catholics and Jews do see religious issues from significantly different perspectives. And in any event, you and I don't believe in sainthood to begin with so why should we be agitated over a system we find meaningless in the first place! What sense is there in saying, “Don't turn Pius into something we don’t believe in! We challenge the Catholics for no good reason, and this after they are trying as hard as possible to make amends for centuries worth of poisonous Jewish/Christian relations.
But, going back to the beginning, I think the protests were overplayed. We welcomed Benedict into the synagogue. What should have happened, did, so focusing on the protests is really a distortion of what actually happened, because in the end, those protests didn't factor into the pope's visit to the synagogue.
I hope this helps.
Rabbi Rafi Rank CyberRav
Shabbat Shalom Everyone!! 
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